I wrote a piece on Larhusian Fyrnsidu, and a unique perspective that we take towards Heathenry. While I traditionally share the pieces here first (see: Prayer in a Heathen Context), I opted not to for this page. But I am sharing it, and I hope that people enjoy it!

Lārhūs Fyrnsida

Author’s Note: This piece partially builds off of “Prayer in a Heathen Context” and “Prayer in a Fyrnsidu Context”, as a natural continuation of those practices within Fyrnsidu.

For practitioners of Fyrnsidu, or other Anglo-Saxon Heathen traditions, there exists a fundamental impasse in the understanding of divinity within strictly “Anglo-Saxon” religious perspectives. The problem is quite simple: the identifiable “pantheon” of Anglo-Saxon deities is beyond poorly represented in surviving literary works and materials. Outside of place-name analysis, the linguistic lineages such as the days of the week, and a few inclusions in authored works that survive – like Bede’s De Temporum Ratione – the actual identifiable names of deities are few and far between.

On the surface, this would not seem like much of a problem, until one thinks about the plethora of divinity that other tribal peoples would have access to. Instead, it generates the…

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